I don't know.
Should you?
I've said in the past that creating a tulpa is personal business. Quite a lot is totally up to you (though not everything), including how you go about creating a tulpa to whether or not you have one. If you think that you should have a tulpa (whether it's for company or to see if all this is real), or even if you just
want one and you don't really have a reason, then
don't worry. You're not crazy for being curious, and, as I've already said, tulpas aren't dangerous.
There are some things that should be taken into account before you start, though.
Do I Have Enough Time?
I can't stress enough about how important it is to set aside time for your tulpa. Dissipation (when the tulpa slowly disappears from existence; in other words, when the tulpa dies) comes from lack of attention. Not paying attention to your tulpa for so long that it causes them to die is exactly the same as killing any other human. Tulpas are, for everything that counts, also human.
When people hear this they often stress that they don't have enough time, but in fact, they do. Although the more time you make for your tulpa the better results you will have,
just ten minutes a day is perfectly fine. Now, you should take that as more of a minimum thing, because your tulpa will undoubtedly want to spend more time with you than just ten minutes. Imagine if you only thought about your best friend in the entire world for ten minutes a day (I can't even do that, so . . .). Whether your tulpa is your best friend or not, you're theirs. Of course, most people don't have hours upon hours of time to do nothing but talk to their tulpas, and that's fine. That's where
passive forcing comes into play.
Passive forcing is what we call it when we focus on our tulpas at the same time we're doing something else. (It's not actually
forcing anything on the tulpa, by the way.) This is extremely handy and what you'll probably do, for the most part. Personally, most of the time I passive force with James, I'm reading. Other people do it when they're driving or shopping, or what have you. Keep in mind: talking and reading to your tulpa is called
narration . . . and believe you me, it's a Godsend.
No amount of paying attention to your tulpa can be a bad thing. Just keep in mind the Ten Minute Rule. (<-- non-official rule. I just made that up.)
When you
do have enough time, that's when you can practice active forcing. Active forcing is something that is dreaded by many, probably because it is so mentally taxing, but it isn't harmful and will get you a more-developed tulpa quicker than just passive forcing will. Active forcing is when you do nothing but focus on your tulpa, whether you're talking to them (yet again more narration, though this time you wouldn't be reading) or visualizing them in your mind's eye. Just as with passive forcing, no amount of active forcing is bad.
Theoretically, you can also go your entire life without ever actively forcing your tulpa, but to do this would mean missing out on almost every one of the joys of having a tulpa. At the very most you might reach sentience and a general understanding of what they look like, and you
might reach vocalization--it depends--but all the "big stuff" that people like about tulpamancy (i.e., exploring the mindscape together, imposition, etc.) will be lost to you.
If you're not sure about how much you should active force, then just stop worrying and let that question be answered when you're ready to answer it. That's one of those "it's up to you" questions that no one but yourself can know. It doesn't matter; it could be anywhere from every day to once a month.
Why am I Doing This?
Is it because you want something to beat up? Is it because you want something to have sex with?
Do you feel that if you get bored you can just dispose of them at anytime, and
if you feel this way, is it because you're sure you'll grow tired of seeing the same face every day?
If you answered yes to any of these questions,
NO, YOU SHOULDN'T CREATE A TULPA. Notice that I capitalized that. And that it's in really bit font. And is bolded. And underlined. And italicized. Frankly, you're a horrible person if you want to rape anyone, regardless of whether you think they're real or not (imagine: some people have raped tulpas just because they
might not be real), and beating people up is totally inexcusable.
Now, to continue: are you creating a tulpa in the fashion of your favorite character? You should know now that it is highly likely that your tulpa will change form at some point, and even if they don't their personality is most likely to change (all of this is called
deviation). If you're going to get mad at them for this,
then change your attitude. There is hope for you yet, but you need to learn to realize that your tulpa has a life of their own and they want to be who they want to be, not who you think they should be. I've heard of people who get mad if their tulpa doesn't turn out to be a pony, and then go and make their tulpas feel bad because of it.
That is wrong. Anyway, once you get used to their new form you'll be surprised about how well it fits.
That being said, if you want to make a tulpa in the likeness of a favorite character but understand and are okay with the fact that they will probably deviate, then you're all ready.
FINALLY: if you plan on trying to create a tulpa like a loved one who is dead or is dying,
stop. That is in no way at all healthy, and, as mentioned previously, the tulpa is likely to deviate from how you want them to be. When this happens you will find it extremely upsetting, so, please, save the heartache now and just don't do that.
How Persistent Will I Be?
The average person who forces on and off throughout the day can expect sentience (meaning that they feel that their tulpa is alive) anywhere from the first few days to about three weeks. For some it happens immediately after, and others have to wait a month or two. I felt James' sentience within three days' time, which was really cool.
I say all this because the number one reason why tulpamancers stop forcing is because they feel that they are talking to themselves. This is a very normal feeling, but if they think about it
too much then it becomes a problem. Realize that sentience will come soon, if only you keep at it.
Now . . . BE PERSISTENT! If you stop paying attention to your tulpa then they will eventually dissipate, and although that does take a certain amount of time and you shouldn't worry about that if you skip a day, or probably even two or three or five (
though I'm not advocating you do that). Don't give up. The more you do this, the easier it will become (except for imposition, which is a headache no matter how much you do it--or at least that's what I've been told).
Am I Responsible Enough?
Oh, yes. Responsibility. How we dread it.
Whether you like it or not, there is a certain amount of responsibility that comes with tulpamancy, namely taking control as the tulpamancer. It is your job to see your tulpa safely through the creation process and to take care of them (all you really need to do to take care of them is to pay attention to them).
YOU DO NOT NEED TO BE A CERTAIN AGE TO HAVE A TULPA. Young children have a low form of a tulpa all the time, and I've seen thirteen year olds go through the entire process and not have any difficulty.
Do I Really Want a Tulpa?After all the other questions in this post, this is the last one you really, really, really need to think about before you end up doing
anything. You have the option at your fingertips (or what have you) to create someone or something that is perfect
for you in whatever way you want them to be. Once you've started and they've reached sentience, if you stop, it's just the same as killing another human being. Can you handle that? Are you willing to accept that?
It took me a couple of days to decide, but I finally knew what I wanted when I thought, "Well, when I'm eighty years old, if I have a best friend, will I regret it?" I decided that I wouldn't and officially became a tulpamancer.
What you decide is totally up to you. You don't
have to have a tulpa to be happy, nor do you have to avoid one to be happy. Do what you think is best; that's the best advice for you I can offer.